Tuesday of Holy Week: March 22, 2016 Budapest, Hungary
Luke 23:27-28 “A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, ‘Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children.’”
By the time I had landed in Budapest after flying overnight from home, the world had changed again. Brussels endured three retaliatory terrorist attacks, many people died, and ISIS has claimed responsibility. In Idomeni, on the closed border between Macedonia and Greece, thousands of Syrian people who have fled from this same ISIS huddle in anxious misery, trying to find some way around the news that their desperate journey toward refuge in Europe will in all likelihood end here, in a barren field, with their eventual deportation to Turkey. Today, two refugees in Idomeni set themselves on fire in protest before a world that can neither find mercy nor kindness enough to break down the boundaries that are rising like an impenetrable wall, almost everywhere. Tonight we began meetings with colleagues in the Hungarian Reformed Church, to learn from each other how each are seeking to address this shattering moment of human need in countries whose hearts, and borders, are becoming increasingly narrow.
Like the women who wept followed after Jesus on his road to crucifixion, we weep for the deaths, the pain we see, and the suffering we know is still to come as refugees are refused entry to their path to new life and returned to Turkey in large numbers. We weep, and hear the words of Jesus, spoken not to the daughters of Jerusalem, but to us, sons and daughters of God who call ourselves the body of Christ. Weep for yourselves and for your children.
In Feasting on the Word, Jae Won Lee reflects on this text that Jesus is not rebuffing the women for their expression of sorrow and compassion, but rather, is joining in their lament and also redirecting it. They see the tragedy of an innocent man condemned to death; he sees “the status quo itself is destined for tragedy.”
A couple of years ago, a team from Presbyterian Disaster Assistance went to consult with a community following a devastating forest fire. In a meeting with faith leaders to plan how to share resources fairly during the recovery, several people expressed their fear that funds donated would go to residents of the area who were undocumented or to others in the community who might not be believers or deserve the Church’s gifts. They demanded to know: who would PDA help? One of our responders responded immediately and sincerely: PDA only helps the people Jesus loves.
Who did Jesus love, as he laid down his life for the sins of the world? What kind of world are we making, if we refuse our refugee neighbors the hospitality that was extended to us? While we worry about what we will become if our borders and our communities were to be flooded with refugees, what will we become if we do not let justice pour down like a flood and righteousness like an ever flowing stream? Even while we shrink in fear before the rising threat of terrorism and shudder at the cruel violence erupting seemingly everywhere, how can we say we are with Jesus, who answered the violence of the cross with trust in God and love for all our broken human family, if we do not love the people he loves?
Since these days are not only Holy Week for Christians, but also Passover for neighbors in the Jewish faith, let me close this evening with a quote from the Rabbi Hillel the Elder, a contemporary of Jesus, “If I am not for myself, who is for me? If I am only for myself, then what am ‘I’? And if not now, when?”
The Rev. Dr. Laurie Kraus, Coordinator, Presbyterian Disaster Assistance
Click the graphic for more information and for sources. Like will take you to the UNHCR website.
For more information on Presbyterian Disaster Assistance’s response to Syria, visit: http://pda.pcusa.org/situation/syria/ The Rev. Dr. Laurie Kraus, Coordinator, Presbyterian Disaster Assistance is traveling the path of Syrian migrants who have fled war and are seeking safety through Holy Week. As she travels with colleagues from the Presbyterian Church (USA), she is writing and reflecting about the experience. Kraus worships with Highland Presbyterian Church and her reflections are reprinted with the author’s permission.