The Path of Syrian Migration, Day 3

Throughout Holy Week, the Rev. Dr. Laurie Kraus, Coordinator of Presbyterian Disaster Assistance, is making the European path of Syrian Migration with colleagues from the Presbyterian Church (USA) and the PCUSA Moderator Heath Rada. For the published version with visual media from Presbyterian Disaster Assistance, click here. This post was republished with the author’s permission.

Holy Week Reflections: Wednesday, March 23 Budapest, Hungary

For most Christians of Protestant formation, very little happens on the Wednesday of Holy Week. It’s not Maundy Thursday, when the family gathers around the Table in hope only to be shattered by evening’s end as betrayal, recrimination, mutual suspicion and shame take their toll on disciples who have been living already with anxiety and fear of loss for far too long. Neither is it Friday, a day of judgment, abandonment and death. It is the calm before the storm, a time to think about who we are and who we hope to be, when the time of crisis is upon us.


We remain in Budapest today, conferring with colleagues in the Hungarian Reformed Church: a people in the calm both before and after last summer’s storm of refugees that riveted the world’s attention for a moment. At this Table were brothers and sisters who lead their denomination’s relief and refugee response ministries; the pastor of St. Columba in Budapest, a PCUSA teaching elder who serves the Scottish Mission in Hungary and the English speaking congregation of the Hungarian Reformed Church; the presiding bishop, whose presence and experience guide the Church’s relationships in a country that has endured many dramatic changes and faces, along with its neighbors in the European Union, difficult decisions about how people of faith practice welcome — to those who are strangers on their borders, and to those estranged and hurting at home. We are privileged to be at Table with these friends, whose struggle and faith holds up a mirror to our own attempts to be faithful, reminding us that in uncertain times, we see through a mirror dimly.


At the height of the refugee crisis last summer, when tens of thousands of migrants hoping for refuge and safe passage were stuck in the city’s railroad station and surrounding parks, the people of St. Columba’s Church of Scotland in Budapest noticed that they had a lot of room in their building, a building which for many years housed a residential school for girls. The session decided they could house 20 refugees a night, providing shelter and sanctuary for some of those most desperate. Within a few hours of the decision, church members and aid organizations came together to provide beds and bedding, food and material aid, kindness and welcome. It was a light in the darkness for scores of Syrian and other migrants, waiting for a chance to begin the process of resettlement. Today, though those numbers have ebbed, the congregation and aid workers of the Reformed Church of Hungary continue to accompany families who remained in Hungary to seek asylum there, providing them with language lessons, job training, and support in finding housing and work. As we walked around the hall where both worship and work take place, I noticed two plaques on the wall (see the picture below). They commemorate a Scottish missionary, Jane Haining, who in the forties served as the Matron of the girls’ home housed in St. Columba’s, teaching and providing motherly care to the Christian and Jewish girls who lived in community there. Though her Church recalled her out of fear for 4her safety as the war spread Nazi hatred throughout Europe, she refused to return to safety, saying that if her care was a light to the girls in times of joy, how much more was she needed in a season of darkness and threat. So she stayed, until April 4, 1944 when the Gestapo dragged her away for harboring Jewish children, and she was incarnated and died in Auschwitz. It seems that her memory and her presence linger in this place, providing light for the way of welcome, and strength for the journey.


In the calm before –and after— the storm, it matters how we choose to be Christ’s own in the world. The relationships we embrace with strangers and friends determine who we will be, when challenges to our security and appeals to retreat to the known and safe world would entice us. Like Miss Jane Haining, we are changed by those we recognize as bearing the face of God, and by those from whom we turn away, saying (as Peter did when he was recognized as a friend of Jesus) “I do not know him.” In these hard days of accusation, anxiety, and potential, may we listen with compassion to neighbors and strangers alike, and choose wisely.


The Rev. Dr. Laurie Kraus, Coordinator, Presbyterian Disaster Assistance



Supplemental information:

Presbyterian Disaster Assistance assists refugees overseas through our mission and church partners. The ACT (Action by Churches Together) Alliance brings together a worldwide network of Protestant and Orthodox churches and their related agencies to coordinate their humanitarian assistance. Hungarian Interchurch Aid is a PDA partner and member of the ACT Alliance. While thousands of refugees and migrants have crossed through Hungary, Hungarian Interchurch Aid has helped set up shelters, provide emergency provisions (such as hygiene items, blankets,) and staff to provide emotional and spiritual care, particularly for the children and young people.


For more information on Presbyterian Disaster Assistance’s response to Syria, visit: The Rev. Dr. Laurie Kraus, Coordinator, Presbyterian Disaster Assistance is traveling the path of Syrian migrants who have fled war and are seeking safety through Holy Week. As she travels with colleagues from the Presbyterian Church (USA), she is writing and reflecting about the experience. Kraus worships with Highland Presbyterian Church and her reflections are reprinted with the author’s permission.


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